The Borneo Post today (29 Oct 09) carried a very interesting story of an Iban girl who failed to secure a place in the university as she was considered a non-Bumiputra. Let me produce some relevant parts of the story here:
KUCHING: Getting her Sijil Pelajaran Malaysia (SPM) result was the best – and the worst thing that could happen to Marina Undau.
The 18 year old science stream student of SMK Simanggang scored 9As and 1B in the SPM examination last year.
She thought she was on her way to university, especially being a Bumiputra and all, but that was not to be.
Born to an Iban father and a Chinese mother, Marina’s life was turned upside down when her application to undergo a university matriculation programme was rejected by the Ministry of Education. The Ministry determined that she is not a ‘Bumiputra’.
He dreams were crushed and in the process she lost part of her identity and the drive that that made her a top scorer. With no chance of entering university for now, Marina has started Form 6 in her old school.
Asked what she thought of everything that was happening, she replied: “What worries me is that will this happen again when I pass my STPM next year?” And what confuses Marina more is how her elder sister could further her studies in Universiti Sains Malaysia in Pulau Pinang where she is now in her second year without ever having her identity questioned.
When Marina’s application was rejected, Undau (the father) contacted the Education Ministry’s Matriculation Department in Putrajaya on June 23 and was told that her daughter was not a ‘Bumiputra’.
Dissatisfied, the father, a government servant, wrote to the ministry on July 1 and the reply he got shocked him, and it bound to challenge the identity of many Sarawakians who are born of mixed parentage.
The ministry said in a reply on July 14 that Undau’s appeal was turned down because “the candidate is categorized as non-Bumiputra (father is Iban and mother Chinese)” based on a definition used by the Student Intake Management Division, Higher Learning Department and Higher Education Ministry.
Their definition is as follows:
# Semenanjung - If either parent of a candidate is Malay who is a Muslim/Orang Asli as defined in Article 160 (2) of the Federal Constitution, the child is considered a Bumiputra.
# Sabah – If the father of the candidate is a Malay/native of Sabah as defined by Article 161a(6)(a) of the Federal Constitution, the child is considered a Bumiputra.
# Sarawak – If the father and mother is a native of Sarawak as defined under Article 161A (6)(b) of the Federal Constitution, the child is considered a Bumiputra.
Article 161a of the Federal Constitution
In this Article ‘native’ means –
• (a) in relation to Sarawak, a person who is a citizen and either belongs to one of the races specified in Clause (7) as indigenous to the State or is a mixed blood deriving exclusively from those races;
KUCHING: Getting her Sijil Pelajaran Malaysia (SPM) result was the best – and the worst thing that could happen to Marina Undau.
The 18 year old science stream student of SMK Simanggang scored 9As and 1B in the SPM examination last year.
She thought she was on her way to university, especially being a Bumiputra and all, but that was not to be.
Born to an Iban father and a Chinese mother, Marina’s life was turned upside down when her application to undergo a university matriculation programme was rejected by the Ministry of Education. The Ministry determined that she is not a ‘Bumiputra’.
He dreams were crushed and in the process she lost part of her identity and the drive that that made her a top scorer. With no chance of entering university for now, Marina has started Form 6 in her old school.
Asked what she thought of everything that was happening, she replied: “What worries me is that will this happen again when I pass my STPM next year?” And what confuses Marina more is how her elder sister could further her studies in Universiti Sains Malaysia in Pulau Pinang where she is now in her second year without ever having her identity questioned.
When Marina’s application was rejected, Undau (the father) contacted the Education Ministry’s Matriculation Department in Putrajaya on June 23 and was told that her daughter was not a ‘Bumiputra’.
Dissatisfied, the father, a government servant, wrote to the ministry on July 1 and the reply he got shocked him, and it bound to challenge the identity of many Sarawakians who are born of mixed parentage.
The ministry said in a reply on July 14 that Undau’s appeal was turned down because “the candidate is categorized as non-Bumiputra (father is Iban and mother Chinese)” based on a definition used by the Student Intake Management Division, Higher Learning Department and Higher Education Ministry.
Their definition is as follows:
# Semenanjung - If either parent of a candidate is Malay who is a Muslim/Orang Asli as defined in Article 160 (2) of the Federal Constitution, the child is considered a Bumiputra.
# Sabah – If the father of the candidate is a Malay/native of Sabah as defined by Article 161a(6)(a) of the Federal Constitution, the child is considered a Bumiputra.
# Sarawak – If the father and mother is a native of Sarawak as defined under Article 161A (6)(b) of the Federal Constitution, the child is considered a Bumiputra.
Article 161a of the Federal Constitution
In this Article ‘native’ means –
• (a) in relation to Sarawak, a person who is a citizen and either belongs to one of the races specified in Clause (7) as indigenous to the State or is a mixed blood deriving exclusively from those races;
• (b) in relation to Sabah, a person who is a citizen, is the child or grandchild of a person of a race indigenous to Sabah, and was born (whether on or after Malaysia Day or not) either in Sabah or to a father domiciled in Sabah at the time of the birth.
(7) The races to be treated for the purposes of the definition of ‘native’ in clause (6) as indigenous to Sarawak are the Bukitans, Bisayahs, Dusuns, Sea Dayaks, Land Dayaks, Kadayans, Kelabit, Kayans, Kenyahs (including Sekapans, Kejamans, Lahanans, Punans, Tanjongs dan Kanowits), Lugats, Lisums, Malays, Melanaus, Muruts, Penans, Sians, Tagals, Tabuns and Ukits.
A spokesperson for the National Registration Department here said that in Sarawak, if a person is born to an Iban and his mother is Chinese, he is considered as an Iban according to the race of his father.
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If the Higher Ministry of Education really applies the ruling as it does to Marina, then many of those having native fathers with Chinese as their mothers in Sarawak will suffer. For Marina, her status as a Bumiputra is being questioned and it is made worse by the amendment to the Sarawak Interpretation Ordinance in 2004 when the State Government banned the use of the word “Dayak” in official communication. Thus “Sea Dayak” has been changed to “Iban”, “Land Dayak” has become “Bidayuh” and “Murut” to “Lun Bawang”.
The words “Iban, Bidayuhs and Lun Bawang” are not listed in Article 161a (7) and thus they are considered as non-natives under the Federal Constitution. The legal effects of these are many and Marina when she puts her race as Iban, she is not considered as native or Bumiputra, and should not be accorded any privileges given to natives.
Even now, there are efforts to say that Ibans do not have any native customary rights over land as they are not natives according to the law due to the amendment to the Interpretation Ordinance. When the bill was passed, our Dayak elected representatives including Alfred Jabu, William Mawan, Michael Manyin and James Masing were too eager in supporting the amendment in 2004. They did not realise the legal implications.
From now on, it is advisable for Iban when filling a form asking for race, to write down “Iban (Sea Dayak)” to ensure that they are not going to be disqualified. I believe Marina could have been a victim of the doing of our elected representatives.
Since the story has been highlighted by The Borneo Post, our leaders like Jabu, Masing and Mawan should do something to help her and many others by urging the authorities to relax the conditions of entry to matriculation, etc. These students really need their help since they (ministers and our elected representatives) are walking along the corridors of power and rub shoulders with the powers that be. If they can do this, then they really help Prime Minister Najib Razak in his campaign of 1Malaysia. Otherwise the 1Malaysia is a mere lip service.
These are the issues that our Ministers – Jabu, Mawan, Masing and Manyin – should be very vocal and firm in fighting for the rights, the future and livelihood of the Dayaks rather than shouting at the top their voices on petty issues such as “cawat” “sirat” (loin clothes) or Miss Dayak Borneo pageant contest.
Don’t you think so? – The Broken Shield
Source: www.thebrokenshield.blogspot.com